In a recent Article Carla Kary attempts to show that there should be a significant moral difference between instances of killing and letting die. I shall maintain in Section I that Kary's argument is somewhat weakened by the failure to note an important ambiguity in the notion of killing a person. I shall also argue in Section II that a similar ambiguity affects the notion of letting someone die, and that the failure to note this latter ambiguity also weakens the (...) position developed by Robert Coburn with regard to defective newborns. CiteULike Connotea Del.icio.us What's this? (shrink)

The aim of this essay is to demonstrate three main points: that many of the widespread appeals made to conscience in the time of COVID display little understanding of conscience’s fundamental nature; that they assume for conscience a sacrosanct status it does not possess; and that because of the first two points, conversation regarding conscience and COVID has generated considerable confusion. In support of these points, this paper shows what conscience is, employs St. John of the Cross’s examination of attachments (...) to suggest that possession of a well-formed conscience is frequently a most difficult achievement, and examines various expressions associated with the COVID debate to illustrate how much of the conversation has stemmed from or resulted in little real understanding. (shrink)

Zika virus infection in a pregnant woman may cause severe brain malformations and other birth defects in her child, and women living in or traveling to areas where it is endemic are urged to postpone pregnancy. Do the dangers posed by microcephaly justify the use of contraceptives under the principle of double effect? The author discusses ambiguities in Humanae vitae n. 14 and the claim that the use of contraceptives was approved by Pope Paul VI for nuns at risk of (...) rape, and uses the principle of double effect to show that the answer to this question is no: the use of the anovulant pill by married couples for the purpose of preventing conception of a microcephalic child cannot be licit. (shrink)

Atkinson's method is to uncover the traits necessary for a person's being qualified to examine moral issues in a capable and competent manner. In the process he also discovers features which hinder a person being a competent thinker about moral questions. The reader is guided through this search by engaging Socrates as he appears in Plato's dialogues, not merely as a historical figure, but as an interlocutor. This path proceeds without begging any questions; its argument begins with no assumptions about (...) which moral beliefs might be true, which false, or even if moral truth exists. On the contrary, the book begins only with the supposition that there might be moral truth. And yet, by following Socrates on the attempt to ascertain its existence, the reader is brought into the realm of moral knowledge and becomes acquainted with the ideal of a genuine seeker of moral truth, an ideal which can be embraced as a guidepost to becoming a better and more fulfilled human being. --Publisher description. (shrink)